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1994-03-01
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03504
#18-30 Our Lord had often spoken of his own sufferings and
death, without such trouble of spirit as he now discovered when
he spake of Judas. The sins of Christians are the grief of
Christ. We are not to confine our attention to Judas. The
prophecy of his treachery may apply to all who partake of God's
mercies, and meet them with ingratitude. See the infidel, who
only looks at the Scriptures with a desire to do away their
authority and destroy their influence; the hypocrite, who
professes to believe the Scriptures, but will not govern himself
by them; and the apostate, who turns aside from Christ for a
thing of naught. Thus mankind, supported by God's providence,
after eating bread with Him, lift up the heel against Him! Judas
went out as one weary of Jesus and his apostles. Those whose
deeds are evil, love darkness rather than light.
03517
#31-35 Christ had been glorified in many miracles he wrought,
yet he speaks of his being glorified now in his sufferings, as
if that were more than all his other glories in his humbled
state. Satisfaction was thereby made for the wrong done to God
by the sin of man. We cannot now follow our Lord to his heavenly
happiness, but if we truly believe in him, we shall follow him
hereafter; meanwhile we must wait his time, and do his work.
Before Christ left the disciples, he would give them a new
commandment. They were to love each other for Christ's sake, and
according to his example, seeking what might benefit others, and
promoting the cause of the gospel, as one body, animated by one
soul. But this commandment still appears new to many professors.
Men in general notice any of Christ's words rather than these.
By this it appears, that if the followers of Christ do not show
love one to another, they give cause to suspect their sincerity.
03522
#36-38 What Christ had said concerning brotherly love, Peter
overlooked, but spoke of that about which Christ kept them
ignorant. It is common to be more eager to know about secret
things, which belong to God only, than about things revealed,
which belong to us and our children; to be more desirous to have
our curiosity gratified, than our consciences directed; to know
what is done in heaven, than what we may do to get thither. How
soon discourse as to what is plain and edifying is dropped,
while a doubtful dispute runs on into endless strife of words!
We are apt to take it amiss to be told we cannot do this and the
other, whereas, without Christ we can do nothing. Christ knows
us better than we know ourselves, and has many ways of
discovering those to themselves, whom he loves, and he will hide
pride from them. May we endeavour to keep the unity of the
Spirit in the bond of peace, to love one another with a pure
heart fervently, and to walk humbly with our God.
03525
* Christ comforts his disciples. (1-11) He further comforts his
disciples. (12-17) He still further comforts his disciples.
(18-31)
#1-11 Here are three words, upon any of which stress may be
laid. Upon the word troubled. Be not cast down and disquieted.
The word heart. Let your heart be kept with full trust in God.
The word your. However others are overwhelmed with the sorrows
of this present time, be not you so. Christ's disciples, more
than others, should keep their minds quiet, when everything else
is unquiet. Here is the remedy against this trouble of mind,
"Believe." By believing in Christ as the Mediator between God
and man, we gain comfort. The happiness of heaven is spoken of
as in a father's house. There are many mansions, for there are
many sons to be brought to glory. Mansions are lasting
dwellings. Christ will be the Finisher of that of which he is
the Author or Beginner; if he has prepared the place for us, he
will prepare us for it. Christ is the sinner's Way to the Father
and to heaven, in his person as God manifest in the flesh, in
his atoning sacrifice, and as our Advocate. He is the Truth, as
fulfilling all the prophecies of a Saviour; believing which,
sinners come by him the Way. He is the Life, by whose
life-giving Spirit the dead in sin are quickened. Nor can any
man draw nigh God as a Father, who is not quickened by Him as
the Life, and taught by Him as the Truth, to come by Him as the
Way. By Christ, as the Way, our prayers go to God, and his
blessings come to us; this is the Way that leads to rest, the
good old Way. He is the Resurrection and the Life. All that saw
Christ by faith, saw the Father in Him. In the light of Christ's
doctrine, they saw God as the Father of lights; and in Christ's
miracles, they saw God as the God of power. The holiness of God
shone in the spotless purity of Christ's life. We are to believe
the revelation of God to man in Christ; for the works of the
Redeemer show forth his own glory, and God in him.
03536
#12-17 Whatever we ask in Christ's name, that shall be for our
good, and suitable to our state, he shall give it to us. To ask
in Christ's name, is to plead his merit and intercession, and to
depend upon that plea. The gift of the Spirit is a fruit of
Christ's mediation, bought by his merit, and received by his
intercession. The word used here, signifies an advocate,
counsellor, monitor, and comforter. He would abide with the
disciples to the end of time; his gifts and graces would
encourage their hearts. The expressions used here and elsewhere,
plainly denote a person, and the office itself includes all the
Divine perfections. The gift of the Holy Ghost is bestowed upon
the disciples of Christ, and not on the world. This is the
favour God bears to his chosen. As the source of holiness and
happiness, the Holy Spirit will abide with every believer for
ever.
03542
#18-24 Christ promises that he would continue his care of his
disciples. I will not leave you orphans, or fatherless, for
though I leave you, yet I leave you this comfort, I will come to
you. I will come speedily to you at my resurrection. I will come
daily to you in my Spirit; in the tokens of his love, and visits
of his grace. I will come certainly at the end of time. Those
only that see Christ with an eye of faith, shall see him for
ever: the world sees him no more till his second coming; but his
disciples have communion with him in his absence. These
mysteries will be fully known in heaven. It is a further act of
grace, that they should know it, and have the comfort of it.
Having Christ's commands, we must keep them. And having them in
our heads, we must keep them in our hearts and lives. The surest
evidence of our love to Christ is, obedience to the laws of
Christ. There are spiritual tokens of Christ and his love given
to all believers. Where sincere love to Christ is in the heart,
there will be obedience. Love will be a commanding, constraining
principle; and where love is, duty follows from a principle of
gratitude. God will not only love obedient believers, but he
will take pleasure in loving them, will rest in love to them. He
will be with them as his home. These privileges are confined to
those whose faith worketh by love, and whose love to Jesus leads
them to keep his commandments. Such are partakers of the Holy
Spirit's new-creating grace.
03549
#25-27 Would we know these things for our good, we must pray
for, and depend on the teaching of the Holy Ghost; thus the
words of Jesus will be brought to our remembrance, and many
difficulties be cleared up which are not plain to others. To all
the saints, the Spirit of grace is given to be a remembrancer,
and to him, by faith and prayer, we should commit the keeping of
what we hear and know. Peace is put for all good, and Christ has
left us all that is really and truly good, all the promised
good; peace of mind from our justification before God. This
Christ calls his peace, for he is himself our Peace. The peace
of God widely differs from that of Pharisees or hypocrites, as
is shown by its humbling and holy effects.